Showing posts with label categorical imperative. Show all posts
Showing posts with label categorical imperative. Show all posts

Wednesday, January 21, 2026

Congressional Subpoenas: The Case of the Clintons

The rule of law is absolutely essential to a representative democracy being able to endure even as strong personalities in public office may seek to bend or even dismiss law for their own purposes. The notion that anyone subject to law gets a pass according to one’s own discretion and power is toxic to a republic being regarded as fair. Just as everyone has a right to due process in legal proceedings in the U.S., no one is above the law there. This applies to former presidents and secretaries of state, and thus to Bill and Hillary Clinton. Their written statement in refusing to recognize a Congressional subpoena as valid—a presumptuous stunt to be sure—reveals that they held the presumption of being able to decide whether a law to which they were subject was valid. This presumption could also be seen when Bill Clinton occupied the White House, for he deliberately lied under oath, “I did not have sexual relations with” Monika Lewinski even though she had performed oral sex with him in the Oval Office when she was a White House intern. My point is that the underlying pattern is clear with respect to a lack of regard for law itself (even though both Clintons went to Yale’s law school) and the presumption of setting oneself in the position of invalidating law to which one is subject. That Bill Clinton was no punished with incarceration in the 1990s was unfortunate even for him and his wife as they were not afforded the opportunity to learn a lesson.

On January 21, 2026, members of the Republican group in the U.S. House of Representatives began the process “to hold former President Bill Clinton and former Secretary of State Hillary in contempt of Congress” because the couple had repeatedly refused to honor a Congressional subpoena to testify on the Epstein sex-girls racket.[1] Photographic evidence that Bill had been in contact with Epstein had been made public, and members of the House had questions for the Clintons regarding what they may have known of Epstein’s crimes. Even though the demand for testimony sounds reasonable enough, Rep. James Comer, the chairman of the relevant committee, had said at the start of a hearing in which the Clinton’s attendance was required that the Clintons had responded not with “cooperation but defiance.”[2] Such a blatant response to a Congressional subpoena is astonishing because, as Comer said, “Subpoenas are not mere suggestions, they carry the force of law and require compliance.”[3] The Clintons contended that the subpoenas were “invalid because they do not serve any legislative purpose.”[4] But it is not for subpoenaed people called to testify to assess whether any such purpose is being served, for otherwise anyone could disregard a Congressional subpoena simply by declaring there to be no legislative purpose.

In his ethical theory, Kant argues that if universalizing a maxim results in a contradiction, such a maxim is unethical.  For example, if no one were to tell the truth, no one would believe anyone else’s truth-claims and so making such claims would not make any sense. Universalizing the maxim that it is ok to lie would result in no claims being made. Similarly, were everyone to act on the maxim, a person subject to a Congressional subpoena can determine the validity of said subpoena and act on that determination, it would not make sense for Congress to issue subpoenas because none would be honored. Universalizing that maxim results in the absurd, so that maxim is unethical.

Another formulation of Kant’s ethical theory holds that rational beings should be treated not merely as one’s means, but also as ends in themselves. In presuming that the committee members were merely playing political games in issuing the subpoenas and dismissing them, the Clintons were treating the members as means only (to the Clinton’s own ends) rather than as ends in themselves worthy of respect by virtue of being rational beings. Why worthy of respect?  Because to Kant, it is by the use of reason that we assign value in the world, so reason itself must have absolute value and thus be worthy of respect. To Kant, the formulations of his Categorical Imperative have the necessity that law does.

It is such necessity, both in law itself and in ethical principles, according to Kant, that the Clintons repeatedly and conveniently overlooked or dismissed outright, and with impunity. It is significant, therefore, that being in contempt of a Congressional subpoena can carry time in prison. There is a good reason for that, so I submit that the criminal charges should be automatic rather than depend on a majority-vote in the House chamber. Obviating accountability by means of political deals does no favor to the guilty in terms of lessons learned, and no favor to an institution that looks weak if its subpoenas can be ignored with impunity. Impunity for some and jail for the rest is no way to run a republic that is based on the rule of law.



1. Stephen Groves and Matt Brown, “House Republicans Begin Push to Hold the Clintons in Contempt of Congress Over the Epstein Probe,” APnews.com, January 21, 2026.
2. Ibid.
3. Ibid.
4. Ibid.

Monday, November 19, 2018

Kant on the NSA Lying to Congress

James Clapper, Director of U.S. National Intelligence, told the U.S. Senate Intelligence Committee in March 2013 that the National Security Agency was not gathering any type of data at all on millions, and even hundreds of millions, of Americans. After leaked documents showed that Clapper had misled the committee in stating, “There are cases where they could inadvertently perhaps collect, but not wittingly,” he issued an apology to the committee for having made the comment that was “clearly erroneous.”[1] U.S. Senator Diane Feinstein, chair of the committee, praised Clapper as an honest and direct man.[2] The discerning reader realizes the full implications of the difference between being in error and lying. To err is human, but to deliberately fabricate for the benefit of oneself or one’s group is a matter on which particular humans can and do differ morally.
Kant is especially well-known for having claimed that it is never ethical to lie. This makes Kant's ethics difficult to accept in terms of "white lies," which are told for another person's benefit rather than for selfish reasons. In terms of universalizing lying as a practice, were everyone to decide to lie on a regular basis, the truth would lose its value because no one would trust it. Lying would no longer have its intended value either, as it would be expected and therefore ignored. In other words, universalizing the maxim of lying would be self-contradictory concerning lying itself; lying universalized would involve a logical contradiction. Put another way, lying as a practice universalized would insult reason itself, and thus be unethical to any rational nature. As human beings, we have such a nature.
It is admittedly strange to think of "unethical" as being in terms of a logical contradiction being contrary to reason. It is easier to think that a logical contradiction is not possible for a being having a rational nature. Kant is saying that as we are rational beings, it is unethical for us to do something if universalizing the practice to it being done by everyone would involve a logical contradiction. Is this criterion simply an expedient method for determining whether a given practice is ethical or unethical, or was Kant really thinking of ethics differently than we think of ought? If the latter, even saying that a logical contradiction is unethical because it insults reason would introduce emotion where there is none; Kant's notion of what it means for some action to be unethical would be that reason is being used against its own rational nature.
Put in Kant's easier formulation that is much easier to understand, lying involves treating other people as one’s means only, rather than also as ends in themselves. You can still treat someone as your means, as long as you also treat him or her as an end in himself or herself too. This formulation has been likened to the Golden Rule: Do unto others as you would have done to you. However, I wouldn't like to be anyone's means and yet Kant permits this as long as I'm also treated as an end in myself (as a rational being). So I don't think Kant's ethic is as idealistic as is the Golden Rule.
Applying Kant to the case at hand, James Clapper either testified in ignorance or to deceive the senators. If the former, the NSA should not have sent him to testify. Either the agency was at fault for sending the wrong guy or Clapper should have known of the program but did not. If during a NSA meeting covering the program he had been daydreaming of spying on the woman living next door, he is culpable. He would have been using his boss as a means rather than also as an end in himself.
Alternatively and more likely, if Clapper knowingly deceived the committee, either on orders from the NSA or from his own will, he used the senators as means rather than also as ends in themselves. Put another way, I doubt that Clapper likes to be lied to; neither does Diane Feinstein or any of the other senators. Nor do the people of the states that those senators represent, or the general public for that matter. An agent knowingly misleading his or her principal is a particularly sordid instance of lying; not only is it selfish and inconsiderate, it is also insubordinate.
Clapper either testified in ignorance or to deceive the senators. If the former, the NSA should not have sent him to testify; the fault is not necessarily his own. However, if he knowingly deceived the committee, either on orders from the NSA or from his own will, he used the senators as means only, rather than also as ends in themselves. Therefore, whether out of ignorance or deceit, Clapper’s error or lie points to insufficient democratic accountability of the NSA to Congress. If NSA chief Gen. Keith Alexander lied to Congress in saying that the NSA could not determine how many U.S. communications were being gathered at the time when in fact the NSA was using its auditing tool Boundless Informant precisely to determine the number of such communications, a disturbing pattern rather than a single incident of faulty testimony would characterize the NSA.[3] In particular, the agency could have developed an organizational culture in which the elected representatives in Congress and even truth-telling itself are insufficiently respected and valued. Such anti-democratic values may be the underlying culprit behind what could be a cavernous hole in democratic accountability—the breach of which would of course maintain the illusion of ongoing accountability.


1. Kimberly Dozier, “James Clapper: Answer on NSA Surveillance to Congress Was ‘Clearly Erroneous’,” The Huffington Post, July 2, 2013.2. Jeremy Peters, “Feinstein’s Support for N.S.A. Defies Liberal Critics and Repute,” The New York Times, July 1, 2013.
3. Kimberly Dozier, “Edward Snowden: NSA Lying, Collecting All Communications Into and Out of U.S.,” The Huffington Post, July 8, 2013.