Showing posts with label monarchy. Show all posts
Showing posts with label monarchy. Show all posts

Monday, May 5, 2025

E.U. Statehood for Canada: Not So Fast

Even as the federal president of the U.S., Donald Trump, campaigned in 2024 in part on Canada becoming a member of the U.S., statehood in the E.U. was being discussed in 2025 on both sides of the Atlantic Ocean. Besides being perhaps a knee-jerk political reaction against Trump, the prospect of Canada becoming an E.U. state faced a few major hurdles—one of which being the E.U.’s Basic (aka constitutional) Law. Accordingly, working instead toward a closer trading relationship was a more realistic route.

Firstly, that U.S. President Trump had “taunted and provoked Canadians with talk” of statehood for Canada in the U.S. and even that 46% of Canadians in a February, 2025 poll favored accession in the E.U. instead of the U.S. are not sufficient rationales for Canada to become an E.U. state.[1] One reason for representative rather than direct democracy is that having a term of office protects elected representatives from having to capitulate politically to momentary passions held by the most impassioned in a population. Because Trump’s invitation to Canada to join the other states in the U.S. would likely go unheeded, and, moreover, Trump’s term in office would presumably end at some point, the Canadian interest in accession in the E.U. would likely dissipate rather than continue to build. I submit that such a momentous political change should not be made on the basis of a momentary political context.

Secondly, the Canada is “the most European of non-European countries,” given the “French and British roots” as evinced in Quebec and Newfoundland, for example, is not a sufficient reason, as the same could be said of Australia regarding its British roots.[2] In fact, that Quebec and Newfoundland are so culturally different is an argument that Canada could split up and be more than one state in the E.U. or U.S., since inter-state differences are supposed to be greater than intra-state differences in a federal system.

Thirdly, during a briefing in March, 2025, “a Commission spokeswoman pointed to Article 49 of the Treaty of the European Union which stipulates that ‘any European State’ can apply to become a state—“in other words, ONLY European states” can become E.U. states.[3] Canada lacks the geographical proximity to the E.U. necessary to satisfy Article 49. So whereas Cyprus is technically in Asia, the proximity to the E.U.—not just being culturally European—renders that state different than Canada with respect to the Article. 

Ironically, Hawaii as a member state of the U.S. is not only not in North America, but is arguably more Asian than American culturally. Not even Alaska, which is in North America, is contiguous with “the lower 48.” Europeans who like to point out the cultural differences between E.U. states while assuming that the other union, which stretches across a continent and then some, is culturally homogenous miss not only the tremendous differences between a member-state like Mississippi and that of Massachusetts, but also the distinctive culture and location of Hawaii! So, I’m not sure that Europeans are the best judges of how European Canadian culture is. Certainement, French speakers in the E.U. have strong opinions on the way the language is spoken in Quebec.

In a parliamentary question to the E.U.’s executive branch in 2025, Rep. Streit, a member of the Reform party, argued that Canadian statehood would “expand [the E.U.’s] single market, create sales opportunities, facilitate the exchange of goods and services, and be better able to withstand threats of tariffs and global security risks.”[4] A good trade agreement with Canada would satisfy all but the last benefit, and NATO could handle the last one without risking stretching the E.U. too thin, especially given the staying power of the principle of unanimity in the European Council.

Neither the U.S. or the E.U. evinces regional governance in the sense of covering a global region, as if a stepping stone on the way to a world government. Furthermore, both unions faced significant internal political strains in 2024, and enlarging either union rather than being focused on addressing internal pressures could be foolish rather than prudent. For instance, before adding more Eastern European states, the E.U. could be strengthened on the federal level by applying qualified majority rule to more E.U. competencies in the European Council and the ministerial Council of the E.U., and giving the E.U.’s Parliament more authority so it could be a check on state governments exploiting conflicts of interest through the councils.

Fourthly, allowing Canada to apply to become an E.U. state would open the door to Israel doing the same, which would embroil the E.U. in Middle East politics. That “Israel’s security cabinet . . . approved a plan to expand its military offensive” in Gaza after more than month of blocking humanitarian aid such as food and medical supplies from entering the enclave and in spite of rulings against Israel by the International Criminal Court and the U.N.’s International Court of Justice may suggest that negotiating with Israel in the European Council and the council of ministers could result in stalemate rather than decisions.[5] In other words, if you think Viktor Orbán is stubborn, try Ben Netanyahu. Given the staying power of the principle of unanimity, flexibility on the state level is a highly valuable commodity at the federal level, given the extent of state power there. Even giving Turkey the go-ahead would have introduced a Middle Eastern culture into the E.U. at the councils, and E.U. decision-making would have been much more difficult because of exogenous values would have to be recognized and respected even if they conflict with European culture. Moreover, no limit would exist as to how large the E.U. could become. At some point, diseconomies of scale could take a toll on the federal level in being able to realize benefits from collective action as distinct from merely aggregated benefits from states acting unilaterally, such as in foreign policy and defense.

Lastly, the British monarch is, at least as of 2025, the head of state of Canada. Even though the lack of geographical proximity renders that royal role difficult, that the United Kingdom had seceded from the E.U. renders Canadian accession both awkward and difficult. Although the royal role does not render Canada subservient to the British government, the question of Canada's loyalty to the E.U. could conceivably be raised by federal and state officials in the union because of the head of state is an official role in Canada. Perhaps the loyalist Canadians could push for Canada’s provinces, except for Quebec, to be made equivalent to Wales, Northern Ireland, and Scotland as regions in the United Kingdom instead of Canada becoming a state in the European Union. Does not having the king or queen as head of state mean that Canada is essentially within the monarch's kingdom, even if not subject to the British government? Of course, neither Canadian provinces becoming regional governments in a European kingdom nor Canada becoming a state in an empire-scale union is very realistic, given the sheer gravitas of the status quo. Radical political change is seen as momentous not only for its platforms being very different, but also because such change is rare. Nevertheless, in analyzing possibilities for significant change in how various scales (and scale-types) of polities are related, the prerequisite of relating stepwise regions, kingdoms, and empire-scale polities around the world is best done without category-mistakes foisted by political ideology (e.g., nationalism).[6]


1. Stefan Grobe, “Meet the MEP Who Wants to Bring Canada into the European Union,” Euronews.com, 5 May 2025.
3. Ibid.
4. Ibid.
5. David Gritten, “
Israel Security Cabinet Approves Plan to ‘Capture’ Gaza, Official Says,” BBC.com, 5 May 2025.

Wednesday, January 3, 2018

Royalty: Natural or Exaggerated?

On April 29, 2011, the world watched in utter fascination as a crown prince in one of the E.U. states married a wealthy commoner in London's Westminster Church--the same edifice in which Queen Elizabeth had married in 1947.  The prince is of course William, and his bride is Kate (or Catherine to the purists), who in one hour's time went from being the daughter of two wealthy commoners to royalty.  It is as though she leap-frogged from “the many” past “the few” to join “the one”--the firm. My question is whether these distinctions, involving birth as well as wealth, are natural in terms of human nature or exaggeraged artifices borne of excessive privilege and power.

The seemingly-eternal tripartite division was on display during the wedding, as throngs watched large screens in large parks and crowded pubs while a relative few, which had been invited to attend the ceremony in person, took their seats inside the church after which the royal family arrived with great attention to each individual member. Of course, “the one” literally refers to the person of the monarch, Queen Elizabeth II, who uniquely stood deliberately silent as the congregation sang “God Save the Queen.” One might ask whether having a living human be the subject of a national anthem evinces a category mistake wherein a person is taken for the nation as a whole (i.e., an abstraction). Does aristocracy go so far as to end up as standing for a nation itself?

Thomas Jefferson and John Adams both referred to a natural aristocracy of virtue and talent. Such differences do indeed exist between people, and thus are generally agreed to be quite natural. Indeed, most people view it fitting that distinguishing people by their character or effort is a perfectly valid basis for rewards. The two American founders also wrote of an artificial aristocracy based on birth and wealth. While nobility and royalty are typically associated with the latter, a monarch may also serve as a check on the sort of artificial wealth that grabs more than it is entitled to on the basis of character and effort. In other words, a king or queen, being in the job for life, can in theory protect titles from simply being bought. This potential benefit of royalty implies a downside to the aristocracy in the American republics wherein what counts is the size of one’s bank account rather than whether one has been raised well and is talented.

In virtually any of the American states, for example, a boorish used-car businessman or subprime mortgage salesman who has become newly rich by providing lemons could join a country club and thus be reckoned as part of his city’s aristocracy. Similarly, wealthy CEOs like Lew Glucksman and Dick Fuld of Lehman Brothers could be members of the most exclusive country club in New York and yet lack “gentlemanly traits.” Such qualities cannot be purchased like some commodity traded by investment banks; instead, a gentleman is fashioned from birth. Such natural aristocracy is beyond the reach of the vast wealth of the sort like the envious Glucksman and the childish Fuld even if they could buy themselves into exclusive country clubs. In a European state such as Britain, however, the monarch could theoretically forestall a grasping capitalist from buying a title. Hence, even a rich CEO in Europe can remain a commoner regardless of his or her wealth, which in an American state would clearly differentiate him or her from the masses in terms of exclusivity and privilege.  This is not to say, however, that European aristocracy and royalty are without their downsides.

That Kate Middleton, a millionaire’s daughter, would be lumped together with the other “commoners” only to become royal in marriage ignores the rather obvious economic distinction between rich and poor. That is to say, because of Kate's parents’ wealth, there was something artificial in Kate being referred to as a commoner before her wedding. Moreover, royalty itself might be a highly artificial construct in so far as royals come to believe they do not share humanness with other people.

The director Ken Loach points to the irrationality in the behavior of “commoners” when they ignore the artificiality that is in the expectations of royals. Good people “have knelt before the Queen at some point in their lives. . . . the woman you’re kneeling before represents all that is wrong with this country—inherited wealth, inherited privilege, the apex of the class system. Let’s have a bit more dignity than to crawl before that woman, please.” In other words, subjects as well as monarchs are adults and they should all act the part. There is something undignified for people such as the Middletons who created a business from scratch regressing to childlike behavior in front of a person simply because that person is regarded as the symbol of the state. Furthermore, there is something insulting in the royals referring to the Middletons as commoners because the appelation does not recognize the family's achievement in business.

Perhaps Europeans have the potential benefit in royals acting as a check on ugly usurpers grabbing off too much societally, yet at the cost of artificiality in the royal-aristocrat-commoner distinction wherein the common human denominator in all three is ignored or relegated. Ironically, I suspect that the royals themselves may be among the casualties in the severing of a recognition that we are all human beings. In addition to holding themselves to standards of behavior that may be at odds with human nature itself, royals may tend to forget that commoners are just as human as are nobles and royals. For example, we all die, and none of us knows what, if anything, is in store for us after death. So while there are real and artificial distinctions, there is also the shared basis in all of us being human. Accordingly, my instinct should I come in contact with a royal would be to relate to him or her simply as another person, whose need for genuine human contact is just as real as mine.

Source on Ken Loach: “Between Commodity and Communication: Has Film Fulfilled Its Potential?” International Socialist Review, 76 (March-April 2011), 28-44, p. 44.

See my related essay, "On the "Wedding of the Century': History Made or Manufactured?"