Thursday, May 1, 2014

John Paul Stevens: Money Is Not Political Speech

In his testimony before a U.S. Senate Committee in 2014, former U.S. Supreme Court Justice John Paul Stevens addressed the need for an amendment to the U.S. Constitution giving Congress and the States the power to restrict political campaign contributions.[1] After listing leveling the playing field such that rival candidates have equal opportunity to persuade, freeing up elected officials from having to spend so much time raising campaign funds, and distinguishing constituents from non-voters (including unions, corporations, and people of other electoral jurisdictions in the U.S.), he stated his position in particularly clear terms. “Money is not speech,” he declared. “Speech is only one of the activities that are financed by campaign contributions and expenditures. Those financial activities should not receive precisely the same constitutional protection as speech itself.”[2] 

Justice John Paul Stevens looking every bit the jurisprud. 

In short, even money given directly to a political campaign does not reduce to political speech. Although Citizens United (2010) and McCutcheon (2014) were being much cited at the time as baleful cases sure to transform the American democracy into a plutocracy, or rule by wealth-interests, Stevens went back to a 1976 case as the reason why a constitutional amendment rather a mere statute would be needed to place limitations on monetary contributions to political campaigns.[3] In denying Congress the power to impose limits on campaign contributions, the Court in Buckley v. Valeo issued the infamous equivalence between money and speech. To Stevens, money is speech is the fundamental error promulgated by the Court in Buckley that has led successive majority opinions to eviscerate campaign finance limitations enacted by Congress. I submit that the ex-jurist could have drawn on the Buckley decision for support, thus undermining the resulting legal doctrine as a legal precedent for the Court. 
  
The appellants in Buckley claim that “contributions and expenditures are at the very core of political speech, and that the Act's limitations thus constitute restraints on First Amendment liberty that are both gross and direct.”[4] Being at the very core of political speech, the monetary contributions effectively constitute such speech; restricting such expenditures thus violates the First Amendment directly in abridging the freedom of speech. In the words of the appellants, “limiting the use of money for political purposes constitutes a restriction on communication violative of the First Amendment, since virtually all meaningful political communications in the modern setting involve the expenditure of money.”[5] The money-speech equivalence is thus a function of modernity, and is therefore not quite as unconditional and inherent as money is speech implies at face value. Indeed, the Court’s majority opinion itself undermines the equivalence.

Seemingly cementing the equivalence yet rendering less than unconditional (and thus tacitly undermining it, strictly speaking), Court’s majority opinion accepts the appellants’ “modernity” argument. “A restriction on the amount of money a person or group can spend on political communication during a campaign necessarily reduces the quantity of expression by restricting the number of issues discussed, the depth of their exploration, and the size of the audience reached. This is because virtually every means of communicating ideas in today's mass society requires the expenditure of money. The distribution of the humblest handbill or leaflet entails printing, paper, and circulation costs. Speeches and rallies generally necessitate hiring a hall and publicizing the event. The electorate's increasing dependence on television, radio, and other mass media for news and information has made these expensive modes of communication indispensable instruments of effective political speech.”[6] The necessity of expenditures for a person (or persons, in associations) to have political speech makes the instrument political speech itself. That is, the necessity of the means essentially collapses the means-end dichotomy into a fusion as money is speech.

Yet the Court does acknowledge that “in contrast with a limitation upon expenditures for political expression, a limitation upon the amount that any one person or group may contribute to a candidate or political committee entails only a marginal restriction upon the contributor's ability to engage in free communication. . . . A limitation on the amount of money a person may give to a candidate or campaign organization thus involves little direct restraint on his political communication, for it permits the symbolic expression of support evidenced by a contribution but does not in any way infringe the contributor's freedom to discuss candidates and issues. While contributions may result in political expression if spent by a candidate or an association to present views to the voters, the transformation of contributions into political debate involves speech by someone other than the contributor.”[7] That is, the expenditure of money on political campaigns, as distinct from what Stevens called “general issues” in his testimony, enables someone else’s political speech. The money-speech equivalence being interpersonal (i.e., my money is equivalent to your political speech), restricting my contributions to a campaign violates the candidate’s right of free political speech.

Although it could be argued following the reasoning of the appellants in Buckley that technology and the contribution-levels enabled by the judicial doctrine of money-speech equivalence make a candidate’s right of political speech contingent on unencumbered political contributions, the interpersonal separation between the spender and speaker renders the money-speech equivalence as something less than a full, or fused, identity; restrictions on a person’s campaign contributions do not violate his or her first amendment rights. Therefore, Stevens could have cited the Buckley case in support of his argument that “money is not speech,” hence undermining the equivalence as a judicial doctrine from within the bloated whale itself.


[1] John Paul Stevens, Campaign Finance Disclosure, U.S. Senate Committee on Rules and Administration, April 30, 2014.
[2] Ibid.
[3] Even though Stevens distinguished such contributions bearing directly on an election from money spent on general issues, I am not sure this distinction can hold up in practice, especially given the increasingly elongated “campaign season” (which comes at the expense of governing).
[4] Buckley v. Valeo, 424 U.S. 1 (1976).
[5] Ibid.
[6] Ibid.
[7] Ibid.

Wednesday, April 30, 2014

NBA Team-Owner Faces Wrath of the Mob For Racist Conversation

As the justices of the U.S. Supreme Court were looking at two cases involving cellphone privacy from the standpoint of police access, NBC Commissioner Adam Silver announced that he had banned Los Angeles Clippers owner Donald Sterling from attending any NBA team practice or game for life and was being fined $2.5 million. Interestingly, given the tenor of the public discourse, the Clippers’ owner had not made a public pronouncement regarding his negative view of black people; rather, a tabloid had taped and broadcast a private cellphone conversation. That is to say, Sterling would have to pay a multi-million dollar fine for what he had said in a private conversation with his girlfriend. I contend there is reason to pause at this news, lest such public pressure establish the precedent wherein the passions of the mob is effectively given such reign as to render property ownership and the rule of law as so contingent that might makes right. 

Had the NSA rather than a Hollywood tabloid outfit recorded the conversation and made it public, the absolutist tone in the media’s non-debate would doubtlessly have been muted. Even so, the judgment on Sterling’s less-than-sterling moral turpitude would probably have been just as swift. Interestingly, a judge in Egypt had just announced his sentencing of over 600 defendants to death after what had been a ten-minute trial (with the vast majority of the defendants tried in abstentia). Although no one was publically calling for Sterling’s head literally, the air of la fait accompli would be difficult to miss throughout the American media. The sheer absolutist tone rings particularly shrill in a democratic republic that enshrines the rule of law rather than that of garden-variety dislike (whether that of Sterling or his many detractors).

As one pundit said on CNN, “You can’t fall on the other side of this issue.”[1] He added that the same applies to childhood obesity. Presumably a NBA team owner cannot denigrate fat kids and expect to be able to continue to attend the team’s practices and games. Saying “that player’s kid is a real fattie” on a private phone call thus risks the kid’s big brother coming back with public condemnations and a demand that the team owner be banned and even forced to sell his or her property.  In other words, property ownership can be contingent what a person says in private conversations that can be construed by other people as immoral or out of sync with contemporary societal norms.

Overwhelmed by the lashing out of anger at the octogenarian who had grown up in a very different era—indeed, in another century, when Nazi doctors were measuring facial features to extract impure races from Europe—the media barely mentioned the lack of any precedent in the NBA for removing an owner, and that moral turpitude is not listed in the bylaws as justifying the remove of an owner’s property-interest in a team.[2] Although a provision allows for “the interests of any owner” to be terminated if he or she “wilfully violates” any other provisions of the NBA “constitution,” The Wall Street Journal reports, “Many of the behaviors that constitute a justification for a forced sale involve financial issues, like failing to make payments on time or gambling on NBA games.”[3] If what is said in a private conversation between a man and his girlfriend can constitute a wilful violation of virtually anything stated or implied in the “constitution,” then why even bother with parchment?

One commentator even decried the owners for not having acted immediately to divest Sterling of his ownership, as if the owners would be justified in ignoring the NBA’s board of governors’ bylaws that give Sterling a period to reply and plead his case to his peers.[4] The sudden invisibility of the NBA’s own rules was itself largely off the media’s radar screen, conveniently dwarfed by the cavalcade of calls for Sterling’s head on a silver plate. John Locke, who had penned on the natural rights to life, liberty, and property, would doubtless be more than a bit uneasy at the demands that Sterling be forced to sell his property in such a way. Put another way, if owning a NBA team is so contingent, does ownership even apply?

(Image Source: favimages.net)

We are so human, all too human in fact, in our wilful summary judgments and infallible sentencing—both presumptions being based on the human instinct of dislike and even hatred stemming from an unrequited injury from the past—that we hardly realize collectively (i.e., in our public discourse as a society) that we have all sailed right past the rule of law as though it were some relic from an ancient saint. The irony here is of course that lynching used to be associated with Caucasian racists rather than their foes. 

One of Sterling’s attackers, one of many pundits referred to the need for healing following the “conversation on race.” Yet it fell on Chuck Todd as if to remind both his colleagues and the public at large that “there was no debate; no one defended [Sterling].”[5] This point ought to give us all at least some pause, regardless of which view we hold on this case, presuming we as a civilized society still believe in the rule of law rather than the passions of the mob, and still value the true diversity that is necessary for truly free and open public discourse.




[1] The Situation Room, CNN, April 29, 2014.
[2] One exception was Chuck Todd of NBC News, as evinced on The Daily Rundown, MSNBC, April 30, 2014.
[3] Ashley Jones, “NBA’s Decision Against Clippers’ Owner: Is It Legal?The Wall Street Journal, April 30, 2014.
[4] Christine Brennan, “Owners Drop Ball,” USA Today, April 29, 2014.
[5] Chuck Todd, The Daily Rundown, MSNBC, April 30, 2014.