Saturday, February 11, 2017

One-Party Rule at the State Level: Federalism at Work

With Congressional Republicans appearing “flummoxed by the complexities of one-party rule, struggling with issues from repealing the Affordable Care Act . . . to paying for President Trump’s promised wall on the Mexican border, rising party leaders in the states seem far more at ease and assertive. Republicans have top-to-bottom control in 25 states now, holding both the governorship and the entire legislature, and Republican lawmakers are acting with lightning speed to enact longstanding conservative priorities.”[1] 


The complete essay is at Essays on Two Federal Empires.



[1] Alexander Burns and Mitch Smith, “State G.O.P. Leaders Move Swiftly as Party Bickers in Congress,” The New York Times, February 11, 2017.

Wednesday, February 8, 2017

Russia’s Putin beyond Constitutional Government: The Case of Aleksei Navalny

With a judge handing down a five-year suspended prison sentence, a fine of  just 500,000 rubles (about $8,400), and a ban on participating in the upcoming presidential election in 2017, Aleksei Navalny could feel just how power can be wielded by high government officials, including even presidents—power ultimately backed up by stern men with guns with the legal right to use lethal force. This, I submit, is what government comes down to—it’s bottom line.

The true look of governmental power: Force. (Sergei Brovko/Reuters)

Were the prosecution and judge intent on punishing Navalny for fraud—if those agents of the ruling party really believed that he had “embezzled” 16 million rubles ($500,000) “by purchasing wood from a state-owned company at below-market rates and then reselling it at market value,” the fine would surely have been more than a mere fraction.[1] Instead, I submit that the main thrust of the sentence was geared to barring him from politics (i.e., as a political competitor to Putin). The bad odor from scent of abuse of power by the Kremlin can thus be explained. A similar judgment against Navalny in 2013, with a five-year suspended sentence and a prohibition against running for political office, was almost word for word that of the verdict in February, 2017. Putin's pattern in separating great wealth from political power have been to use white-collar crime to rid people of great wealth of political standing. But was the underlying law constitutional? 
When the head of a government has not only the media under his control, but also the court system, the power of said government cannot reasonably be considered to be contained by constitutional limitations. “I have the right to take part in elections, according to the Constitution, and I will fight for that,” Navalny told journalists in the courtroom in Kirov. [2] 
However, a political right is meaningless when the ruling person or party gets away with acting beyond constitutional bounds. The New York Times essentially makes this claim in reporting at the time, "Putin has gone to great lengths to root out all genuine opposition in the country. Major television stations have been put under the government’s control and openly critical political figures have been marginalized. Several prominent journalists, politicians and human rights activists have been murdered under mysterious circumstances, with many of the cases remaining unsolved."[3] In a country where “dissidents are frequently silenced, exiled or killed,” the expectation that the ruling power will heed constitutional constraints can only be naïve. Without such limitations, the true nature of governmental power—issuing in poisoning or prison—can be glimpsed.
Ultimately, governmental power comes down to being able to use force to kill or imprison. From this bottom-line, it is truly miraculous, given human nature stimulated by the intoxicating scents of power and conceit, that constitutional governance had achieved so much in the world by the twenty-first century. Yet for all this height, it is telling how trigger happy even heads of governments can be—not to mention police agents themselves.

1. Ivan Nechepurenko, “Aleksei Navalny, a Putin Critic, Is Barred from a Presidential Run,” The New York Times, February 8, 2017.
2. Ibid.
3. Ibid.

Tuesday, February 7, 2017

Israel Legalizes Illegal Settlements on Palestinian Land: On the Toll on the Rule of Law


Israel’s legislature passed a law on February 6, 2017 retroactively legalizing Jewish settlements on privately owned Palestinian land. Incredibly, the state’s own attorney general said he would not defend the new law in court because he had determined the law to unconstitutional and in violation of international law. Anat Ben Nun of an anti-settlement group said the law was “deteriorating Israel’s democracy, making stealing an official policy.”[1] Specifically, the Palestinians in the occupied West Bank, including those offered financial compensation for the “long term use of their land” but without being able to reclaim their property under the new law, “are not Israeli citizens and cannot vote for candidates for Israel’s Parliament, or Kenesset.”[2] I submit nevertheless that the underlying casualty in this case is the rule of law itself.

The full essay is at "Israel Legalizes Illegal Settlements."


1. Ian Fisher, “Israel Passes Provocative Legislation to Retroactively Legalize Settlements,” The New York Times, February 7, 2017.
2. Ibid.

Being Partisan in the Pulpit: Going the Extra Mile


The Johnson Amendment, which became law in the U.S. in 1954 and was named for Lyndon Johnson, then a U.S. Senator, “is a provision in the tax code that prohibits tax-exempt organizations from openly supporting political candidates. In the words of the tax code, ‘all section 501(c)(3) organizations are absolutely prohibited from directly or indirectly participating in, or intervening in, any political campaign on behalf of (or in opposition to) any candidate for elective public office.”[1] I submit that it is in a cleric’s interest to expand this prohibition to include advocating for (or opposing) particular public policies. This general principle would of course be subject to exceptions in which a proposed or enacted policy is strongly anathema to the religious principles of the given religious organization or religion.

The full essay is at "Being Partisan in the Pulpit."



1. Randall Balmer, “The Peril of Being Partisan at the Pulpit,” Stars and Stripes, February 7, 2017.